Filed under: Uncategorized | Tags: choice, class, conservatism, GOP, John McCain, language, law, Sarah Palin
In the comments, Ben – who we can all agree should start his own blog ASAP – offers a thoughtful response to the last post:
Don’t you think a person can consistently hold that (1) under current law, abortion is a matter of individual choice; (2) as long as abortion is a matter of choice, there is a single right answer that women ought to choose; and (3) since many women nevertheless make the wrong choice (in this person’s view), and the harm of making the wrong choice is sufficiently great, the law should not leave abortion to individual choice? This constellation of beliefs would explain, without contradiction, feeling pride in another person’s choice not to have an abortion while supporting legislative measures to take the choice away from them. Similarly, “Choose Life at Yale” can consistently pursue a two-pronged agenda: (a) as a stopgap measure, advocating for women to exercise their choice under current law in a particular way, and (b) on the assumption that (a) will not be 100% successful, advocating for denying women the choice in the first place. In this way, Palin’s rhetoric about her daughter doesn’t seem different to me than a moral vegetarian’s both feeling pride in a child’s decision to be a vegetarian and favoring the criminalization of meat-eating.
Absolutely, I agree that it’s philosophically consistent (a) to want abortion/ animal cruelty/ awful haircuts banned and (b), for as long as the practice remains legal, to support/ admire people who choose against it. I think very few people, whatever the practice in question is, would maintain (a) and not (b). Lots of people, however, maintain (b) and not (a) (and not just on bad hair-cuts). That is, lots of Americans believe abortion is a choice that should be available but that should not be chosen. Others wouldn’t go so far as to say abortion is always the wrong choice, but will admire and be more comfortable with people who choose against it. These pro-choice voters who (whether always, or just usually) want people to choose life represent a huge chunk of our electorate. That’s the reality politicians on both sides of this issue face.
Fortunately for these “(b) but not (a)” voters, there are a lot of “(b) but not (a)” politicians out there. Depending on where you set the bar, you could count most pro-choice members of Congress in this group. So voters who are uncomfortable with abortion but don’t want it banned tend to have ample opportunity to vote for representatives who reflect their desire for abortion to be both legal and rare.
Anti-choice politicians need these voters to choose instead to vote for someone who shares their discomfort with abortion but not their opposition to banning it. There are different ways to do this: emphasizing abortion restrictions that these pro-choice voters may support and the pro-choice candidate does not, chipping away at the sincerity of the pro-choice candidate’s desire to reduce abortion, and more. Another is to shift the focus away not just from Roe v. Wade, but away from policy questions entirely, so that (b) is the only issue.
I say the way Palin talks about these issues is misleading not because I doubt that she and others maintain both (a) and (b) with conviction and consistency, but because (setting law-breaking aside) (b) is only an issue given her failure to achieve (a). And emphasizing (b) in the way Palin does regarding her daughter, and the way some of her admirers do in talking about Sarah’s choice to birth Trigg, obscures the most significant policy question here – abortion’s legality – while appealing not just to voters’ negative feelings about abortion but to their positive feelings about choice.
And when anti-choice politicians talk about their respecting their daughters’ choices – particularly when they are fathers like John McCain – it helps take the edge off their anti-choice politics by making them seem tolerant of the whole range of choices women make, even or perhaps especially when they cite their admiration for pro-life choices. I don’t have reason to doubt that John McCain or Sarah Palin would continue loving a daughter who chose abortion without throwing her out of the house. But if they had their way with the supreme court, those daughters could be thrown in jail. So I think non-coerciveness as parents is a distraction from coerciveness as politicians.
There’s also a class issue here, in that as long as abortion is legal but subject to the cocktail of restrictions anti-choice folks are pushing at the state and federal level, women from families like the Palins and the McCains can go on making their choices while those “small town voters” they vouch for have less and less choice to make.

Filed under: Uncategorized | Tags: campus, Catherine McKinnon, choice, class, elitism, feminism, gender, identity politics, intersectionality, labor, Michael Lind, Michael Tomasky, poverty, race, Tom Wolfe, Wal-Mart, Walter Benn Michaels
While on vacation out East, I got the chance to pick up and read Walter Benn Michaels’ 2006 book The Trouble With Diversity. Might as well spoil the suspense and start by saying Benn Michaels didn’t convince me when he argues (like Michaels Lind and Tomasky) that left-wing “identity politics” around race and gender stand in the way of a serious left-wing class politics. The book reminded me at various points of Catherine MacKinnon’s argument (in Towards a Feminist Theory of the State) that feminists and Marxists view each other with suspicion because each party could undo one kind of oppression while leaving the other oppression intact. It’s often not clear to whom Benn Michaels, an English professor, is addressing his argument. He offers criticisms (often clever, always articulate) of some academic arguments about identity, but he doesn’t engage with many pivotal ones – like the literature on intersectional (rather than additive) approaches to identity, considering how identities mediate each other – how being identified as a poor Black woman has different social and economics meanings than just being poor plus being Black plus being a woman. He calls Omi and Winant’s Racial Formation in the United States “certainly the most influential academic text on the social construction of race,” but cites only two sentences from it.
If the argument is directed at political practitioners, we’re left wondering how he actually pictures the left gaining power and effectiveness by throwing race and gender overboard. In a telling line criticizing the focus on sexism at Wal-Mart as a distraction from exploitation there, Benn Michaels asserts that “Laws against discrimination by gender are what you go for when you’ve given up on – or turned against – the idea of a strong labor movement.” Tell that to all the folks in the labor movement and labor-allied groups who’ve worked to support the Dukes lawsuit and the fight against Wal-Mart’s sexism as part of a broad-based critique of a company that helpfully illustrates the connections between conservatism’s threat to gender equality, economic justice, environmental sustainability, and other values progressives and most Americans hold dear. Benn Michaels’ approach, which denies that rich people can be victims of oppression or that poor people can be oppressed by more than only poverty, would render the left unable to fully understand, let alone seriously engage, with what Betty Dukes and millions of women like her are facing (see also Whitewashing Race). As badly as Benn Michaels may wish for a revived labor movement, in advocating a disregard for identity politics he’s echoing the disconnection from progressive social movements which contributed the labor movement’s decline in the first place. Those blinders regarding oppressions besides class mirror the blindness to class of too many in, for example, the pro-choice movement – blindness of which Benn Michaels would be rightly critical.
That said, we needn’t accept Benn Michael’s arguments about the irrelevance of race- and sex-based politics to appreciate the book’s critical insight: that the plutocrats triumph when poverty is understood as an identity to be respected rather than as a problem to be eliminated. Conservatives, as he argues, have masterfully reframed our class problem as being about the elitists who look down on poor people rather than about the robber barons, de-regulators, and union-busters who make them poor. Examples abound in conservative literature (Tom Wolfe comes in for some enjoyable criticism in The Trouble With Diversity), but Benn Michaels is right that seemingly liberal takes on class often suffer from the same problem. And he’s right that conservatives draw on the language we use to talk about race to pull this off.
I was reminded of People Like Us, a very engaging PBS documentary about class in America that explores a series of interesting situations – working-class folks fight with ex-hippies about what kind of supermarket to bring into their neighborhood; tensions within African-American communities about whether Jack and Jill clubs aimed at well-off Black kids are elitist; a daughter’s embarrassment about her “trailer park” mom – but all from the perspective of how different classes can get along, not how we can reduce or eliminate class differences. The least sympathetic characters in the movie are a bunch of snotty high school kids at a mixed-income public school talking in awful terms about why they wouldn’t talk to the poor kids they go to school with (“What would we talk to them about?”). It’s a good movie. But you could walk away with the sense that our class problems would be solved if the rich kids would befriend the poor kids. Which, as Benn Michaels would argue, would be much less expensive or destabilizing for the powers that be than making those kids’ families less poor. As Benn Michaels writes (in one of many paragraphs that makes you wish more political books were written by English professors) about an episode of Wife Swap:
At no time, apparently, did it occur to the makers of the show, the people in it or the people reviewing it, that what the show really demonstrates is how much better it is to be rich than to be poor. Or perhaps one should say not that the show ignores this point but that it is devoted to denying it, and that it succeeds so completely (this is its brilliance) that we find ourselves believing that run-down shacks in the woods are just as nice as Park Avenue apartments, especially if your husband remembers to thank you for chopping the wood when you get home from driving the bus. The idea the show likes is the one Tom Wolfe and company like: that the problem with being poor is not having less money than rich people but having rich people “look down” on you. And the rich husband is bad because he does indeed look down on the poor people, whereas the rich wife (the one who has never done a day’s work in her life and who begins the show by celebrating her “me time,” shopping, working out, etc.) turns out to be good because she comes to appreciate the poor and even to realize that she can learn from them. The fault here is not in being rich but in thinking that you have better taste – more generally, in thinking that…you are are a better person.
Filed under: Uncategorized | Tags: agenda, bankruptcy, Chuck Schumer, class, Congress, Democrats, gender, GOP, LGBT, torts
Here’s ostensibly uber-media-savvy Chuck Schumer making the case that the problem with Republicans in Congress is that they don’t do anything:
“When they (Republicans) get up and read their litany, it’s things that only a few narrow special interests care about, like a bankruptcy bill or class-action reform,” said Sen. Charles Schumer, D-N.Y., the chairman of the Democratic Senatorial Campaign Committee. “Anything major that affects average Americans and makes their lives better, they haven’t been able to get done, and I think people know that.”
Granted, people like for Congress to do things. So when your opponents run the Congress, it makes sense to accuse them of not doing things. But with this Congress especially, which has done all kinds of no good very bad things, it’s worth actually pointing out how bad those things are.
Schumer is doing exactly the opposite. He’s taking two awful pieces of legislation passed by our right-wing Congress at the bidding of right-wing special interests and at the expense of everybody else and he’s suggesting that no one other than those special interests are affected. Conservatives have passed bills to make it harder for working Americans to lift themselves out of bankruptcy or to get just compensation for grievous corporate abuses, and Chuck Schumer doesn’t find it worthwhile to make the case to the American people that these laws are bad – rather than distracting – for all of us.
This is the same kind of silly rhetoric we hear all the time from national spokespeople for the Democratic party about how gay rights and women’s rights aren’t the kinds of issues that actually affect people. It’s not an approach that seems to have sold too many people on the principled vision of the Democratic Party as of yet.

Filed under: Uncategorized | Tags: Anna Eshoo, anti-war, choice, class, Congress, Democrats, elitism, George Miller, Jacob Hacker, Jan Schakowsky, labor, language, Mark Warner, Matt Bai, media, Michael Crowley, Nancy Pelosi, New Haven, NYT, Paul Pierson, Rosa DeLauro, Steny Hoyer, TNR, trade
There’s a lot that could be said about Matt Bai’s NYT Mag profile of Mark Warner, which unsurprisingly says as much about Bai as about Warner. Bai’s faith in the conservatism of the average American, and the culpability of the uber-rich liberals in wrecking the Democrats’ appeal, will be familiar to anyone who read his chiding critique of Jacob Hacker and Paul Pierson’s book for considering structural obstacles to Democratic resurgence when the problem was obviously those liberal Hollywood celebrities and crazed bloggers stopping the party from offering Americans what they actually want. What struck me most on reading the article was the way that Bai’s choice of anecdotes reinforces his narrative – which may also be a reflection of Warner sharing anecdotes that reinforce a similar one.
Bai notes Warner’s plans to reform Medicare and his “embrace of free trade,” as things which will antagonize that infernal liberal elite, even though, as his readers may recall from the 2004 election, the party’s coterie of fund-raisers and policy wonks and strategists and spin-meisters are not known for their support for including labor standards in trade agreements. Warner’s belief that eroding entitlements in the solution to global competition seems more likely to put him on a collision course with the low-income voters who depend on our social insurance net and who’ve borne the burden of neoliberal trade policy. But there’s no gesture towards such a confrontation in Bai’s piece; instead we get an anecdote about his being hectored by elitist liberals at a Bay Area dinner party:
Warner thought his liberal guests would be interested in his policies to improve Virginia schools and raise the standard of living in rural areas; instead, it seemed to him, they thought that they understood poverty and race in an intellectual way that he, as a red-state governor, could not…as some of the guests walked Warner to his car, one woman vowed to educate him on abortion rights. That was all he could take. “This is why America hates Democrats,” a frustrated Warner blurted out before driving away. (Still piqued a month later, Warner, speaking to The Los Angeles Times, summarized the attitude of the assembled guests about their plans to save the country: “You little Virginia Democrat, how can you understand the great opportunities we have?”)
To read this story, and Bai’s article, you would think the only people to the left of Mark Warner are Bay Area elitists with cash left over from their brie purchases to distort the primary process. Of course, Matt Bai isn’t the only elite journalist committed to a vision in which his self-styled centrism is the will of the masses and those to his left are an insular elite. Michael Crowley, in a TNR piece on the tensions between Steny Hoyer’s more TNR-friendly war position and Nancy Pelosi’s, chose to describe Pelosi’s inner circle this way:
In addition to her top confidant, the combative Miller, others with Pelosi’s ear include Rosa DeLauro of New Haven; Anna Eshoo of Palo Alto; and Jan Schakowsky, a fiery crusader from Chicago’s upscale Lakefront area. All are critical of the war.
Now I’ve had the pleasure over the past four years of discovering all kinds of things for which New Haven should be nationally known. But it isn’t. Probably, as many TNR readers recognize Lakefront as New Haven. So Crowley could as helpfully written about “Anna Eshoo of Palo Alto, Jan Schakowsky of Lakefront, and Rosa DeLauro, whose New Haven, CT district represents a largely low-income constituency.” I’m curious why he decided instead to specify how “upscale” Lakefront is. But maybe that just makes me part of the reason people hate Democrats.

As if MSNBC’s “Are you spending more or less than last holiday season?” survey wasn’t bad enough, they just read an e-mail from a woman named Kathy who plans to spend “over $1,000″ on a new XBox for her child on EBay. The correspondent’s response: “You’re a nice Mom, Kathy.”
I guess any low-income women hoping to be nice mothers are out of luck.
Filed under: Uncategorized | Tags: choice, class, family, feminism, gender, media, NYT, opportunity, Yale
Tuesday’s New York Times piece on women at schools like Yale who plan to become stay-at-home moms addresses an important phenomenon. Unfortunately, it makes little more than passing mention of the underlying issues of class and gender which shape the choices the article pitches largely as curious lifestyle decisions.
Class divisions deeply inform women’s and men’s decision about parenting in work in multiple ways. They make it possible for some women to picture living and raising children comfortably off of the income of an exceptionally well-paid spouse without making the economic sacrifices most families have to when one parent stays home. At the same time, class divisions leave other women in positions where the work-family compromises they would like to strike as working mothers are unfeasible because they lack the bargaining power to achieve the schedules and receive the support from employers that they need. So while class makes it possible for some women and impossible for others to maintain economic security while leaving the workforce, class also makes it possible for some women and impossible for others to balance work and family responsibilities.
Underlying the responsibilities in play here are gendered conceptions which haven’t yet changed as much as many of us would like to think. It’s difficult to argue with those who suggest that a woman’s choice to stay home and raise kids deserves respect, but it’s important to consider the ways in which social structures and pressures constrict and inform that choice. The debate need not be confined to one side which argues that women and men should both be evaluated by the standards by which we’ve traditionally judged men and another side which argues for an essentialist, “difference feminist” understanding of what women are and should be that trots out old tropes about their essential nature. Instead, progressive feminists can and should take on traditional paradigms of male and female identity behavior, arguing for a shared, less gendered repetoire of goals and actions which makes traditionally male and female jobs and tropes accessible to both genders. Women who want to build homes with men can’t make fully free choices about how to balance family and work until men are equally challenged and expected to make equivalent sacrifices as well.
We’re not there yet.
Filed under: Uncategorized | Tags: Bill O'Reilly, class, economic security, race, regulation
Zichronam livrachah.
Disasters like this one provide a dramatic reminder of why we need a social contract through which people commit to mutual sacrifice for mutual prosperity and security. They make pronounced the limits of a worldview in which people are atomized entities threatened by the oppressive restrictions of a government which would have the gall to spend their money. The outrage of ordinary citizens at our leaders’ failure to take reasonable measures to ensure their safety is not the sign of weakness the radical right would have us believe any call for government action to be – it’s the rightful grievance of people who know they deserve a better deal which makes the investments necessary to protect them and their families. Hurricanes are a reminder that our interests are interconnected, and that justice demands finding common cause in common challenge, not appealing to the charitable private impulses of individuals as the single means to confront public crises. We may a thousand points of light, but we share the same space.
But even as these horrific events remind us of our common vulnerability, they demonstrate yet again how deeply the impact of such threats is determined along lines of race and class. By and large, those who have been unable to make it out of the devastated city have certain things in common – and contra Bill O’Reilly, they don’t include a desire to lay in wait so they can rape and plunder. A week ago, a friend was defending the old idea that property requirements for voting make sense because they restrict voting to those who have something to lose and therefore have a stake in what government does. I suggested that if we were really to assign votes based on one’s stake in what government does, the poorest would get the lion’s share because they’re the ones who have only voice, not exit, at their disposal when the government fails them. This week shows all too graphically how high the costs can be when elite decisions and oppressive poverty make a terrible situation that much worse.

Filed under: Uncategorized | Tags: class, democracy, Democrats, economy, freedom, gender, left, populism, prejudice, race
Having suggested what I think are some of the very different concepts in play in the dominant discussion of populism, and argued that one that’s ubiquitous in those discussions – prejudice – is out of place, it’s only fair that I take a stab at setting forth what the concept of populism is that’s in play when I call myself a populist and urge the Democrats to take on the mantle and meaning of populism. I won’t bother to argue that the conception of populism I’ll put forth here is somehow more real or historically accurate than the others floating around. What I feel strongest about when it comes to how use the word itself is simply, as I said yesterday, that the conflation of populism and prejudice by economic elites is deeply disingenuous, reflects a deeply entrenched class bias, and underpins a long-term campaign to mark the majority unfit to govern and its criticism of corporate power rank demagoguery.
That said, here are a few of the contentions which I think underpin a progressive populism:
The contention that a healthy economy is one in which the benefits of growth and prosperity should be shared and spread across society.
The contention that a just economy is one in which working people exercise a meaningful voice in the conditions and rewards of their work and in economic policy within and between nations.
The contention that basic human freedoms and opportunities are universal rights, across lines of race, sex, class, and nation, and not provisional privileges.
The contention that the ability of individuals to connect the conditions and challenges of their own lives to those of others, and to their political ideals, has the potential to propel progress.
The contention that policy and democracy both suffer when certain sets of experience are driven out of public discourse.
The contention that for a politician to seek out and fight for more votes is not the moral equivalent of seeking out and fighting for more dollars.
The contention that a willful compact to preserve individual rights by entrusting certain decisions to more insulated institutions is different from and preferable to the unauthorized handover of decisions to enfranchised elites and experts.
The contention that the political victories which last are the ones with popular mandates.
Filed under: Uncategorized | Tags: AFL-CIO, agenda, anti-war, CAFTA, civil rights, class, coalitions, CtW, David Sirota, field, Iraq, John Sweeney, labor, Lane Kirkland, Linda Chavez-Thompson, organizing, Richard Trumka, SEIU, Teamsters, trade, turnout
One of the contentions which largely cuts across the AFL-CIO/ Change to Win divide is a recognition that the labor movement has yet to match the power of its Electon Day turnout operation with an effective mechanism for holding accountable the politicians it helps elect. Still more controversial is the recognition that a winning agenda for the movement demands a broad conception of the interests of working people and a more comprehensive social vision.
Yesterday, the AFL-CIO followed progressive unions like SEIU in passing a strong anti-war resolution condemning the impact of the war on working families and urging that civil rights be strengthened in Iraq and that the troops be brought home “rapidly.” Clearly, we’ve come a long way from the days when they used to half-jokingly call it the AFL-CIA. We’re not in Kirkland-Land anymore…
And Monday, as SEIU and the Teamsters were leaving the federation, the two unions’ presidents joined the presidents of eighteen other unions, AFL-CIO and Change to Win Coalition alike, in sending a strongly-worded letter to the Democratic leadership rightly condemning the party’s refusal to put its full force behind defeating CAFTA (David Sirota offers a good overview of the damage CAFTA could do if approved tonight by the House).
Good signs, in the wake of Monday’s split, for a more muscular movement. Here’s hoping John Sweeney, Richard Trumka, and Linda Chavez-Thompson, who were re-elected without opposition this afternoon, will be driven further in this direction, and can find a way to facilitate – rather than block – the co-operation with the Change to Win folks necessary to make it happen.

Filed under: Uncategorized | Tags: class, Congress, Democrats, economic justice, GOP, John Boehner, Major Owens, media, OSHA, regulation, Rush Holt
Rep. Rush Holt (D-NJ): “There are hundreds of thousands of Americans who have their arms, who have their eyesight, who have their lives, because OSHA has teeth.”
Right now in the House, the Republicans are pushing four bills to further weaken OSHA by making it easier for employers to put off responding to complaints, making it easier for the President to stack the commission, and limiting OSHA’s ability to aggressively interpret its laws. All this, of course, in the name of protecting small business. “Mom and Pop” companies, we’re asked to believe are wrongly aggrieved by the requirement that they notify OSHA within fifteen days should they wish to contest responsibility for conditions which cause serious injury or death for their employees. And we’re asked to believe, further, that the current law is unfair to all those small business owners who are injured simultaneously with their workers. Employers, of course, already have the opportunity to seek extensions in extraordinary circumstances; what Republicans want is to shift the responsibility to OSHA to prove why the deadline, which saves lives by facilitating rapid redress of unsafe conditions, should ever apply.
Rep. Major Owens (D-NY): “There is a class problem developing in America…What we’ve found in this war in Iraq, is that people on the top aren’t providing the kind of protection needed for people on the frontlines from working families.”
Truth is, there’s been a class problem developing in America, sadly, for a long time. It’s one we should be hearing about more often on the floor of the Congress and outside of it. And we’d be well served by more media attention to dangerous legislation like the bills under debate right now. But for all their claims to be looking out for regular Americans, you’ll notice that the Republicans aren’t hoping to see their handiwork on this issue in the news:
Rep. John Boehner (R-OH): “Let me remind my colleagues what this small, inocuous bill does…”
If a line like that doesn’t set off alarms, you haven’t been paying attention.
